When we expose our soft underbellies, we risk ourselves. There is a freedom in risk when your heart is aching to tell the truth. Yet in doing so, we grant the courage to others freedom to do the same. This is my underbelly of truth, how it is. Living with severe sleep apnea, which in the past was a point of shame. I practice kindness now even in my difficult places. My wish for you is to do the same. ♥
When one is alone long enough, it is out of necessity you grow accustomed to days upon days spent alone. You accommodate yourself. Too many days float by, like leaves on a stream, where dressing or brushing your hair becomes a bother—because, really, who is going to see you?
In fact, you prefer your aloneness over the feeling of having to entertain others because there is little energy for it. You’re practiced at keeping busy even when you’re doing nothing at all.
You’re okay with phone calls to ask how you are to which you usually make light of with a joke; or calls from those who just need a listening ear and they know you’re there. Because you’ve always been good at listening or speaking a timely word and it makes you feel useful.
Yet to pick up the phone and ask for something is akin to lifting a 50 lb. weight. It’s difficult. Friends complain you never call. You know you should. Everyone has their life to live and you’re no different.
You mostly seem to find a way around things on your own because you’re a seasoned soldier and survivor. You know how to go it alone—for the most part.
Last year my sister and I took a long anticipated trip to Cabo San Lucas. Landing at the airport in San Jose at the southern tip of the Baja California peninsula, we rented a car, anticipating a happy drive to our resort. I brought my trusted electronic GPS with me in order to navigate our way there.
Zigging when we should have zagged at a fork in the road, we became horribly lost along the way. The GPS wasn’t any help at all as we found ourselves out in the middle of the Baja desert staring at nothing but cactus, sand and sun. The red car icon on the screen showed us going round in circles in one spot while the female voice instructed us to “turn right at the next alleyway.” What? What alleyway? Where? (We’re still laughing over that one!)
We ran out of road at a half finished freeway end zone that dropped off into nowhere, wild eyed and asking directions in English from workmen who knew only Spanish, who then pointed us down a dirt embankment into a dusty, dry flood zone.We were incredulous. But then more incredulously, we drove down that embankment because we didn’t know what else to do, soft pillows of red dust kicking up everywhere as the back end of the rented sedan wildly fishtailed about, not misconstruing the overheard Spanish “loca” (crazy) as we drove off.
At a loss to know how, the flood zone got us there—eventually. Eventually, and as we later learned, the GPS had righted itself taking us on what we thought was a wild goose chase while we zigged and zagged between crumbling adobe houses, abandoned construction, and third world city boulevards, and children in the streets while we pretended we knew where the hell we were. Then suddenly, there we were—right in front of the resort, where after checking into our rooms with much too much luggage and exhaustion—sand, sea and salt rimmed Margaritas beckoned with relief.
It’s been a wild ride these last months that have left many of us attempting to turn right at the next alleyway in the middle of foreign deserts, our psyches and emotions left going round in circles. Personally, I’ve run the gamut of inhospitable feelings and disbelief. I’m exhausted. Isn’t there a Margarita somewhere on an island resort waiting around the next corner?
And frankly, the pile of unfolded laundry on my bed isn’t going to fold itself. The piles of paperwork aren’t going anywhere until I attend to what needs attending. There are impending deadlines to meet while I stare off into space or sleep late trying to insulate myself from pain, while my fear or guilt tell me to do something now—anything, no matter what it is.
This is often how trauma impacts us at first.
We are a traumatized nation at war with itself while the whole world watches in horror. And I often feel like the first world I knew is heading into some surreal third world landscape I don’t recognize anymore.
Then I realize that in order for something to live or be born, it is often true that something has to die. Death and birth is the natural order of life. And when what fails to work anymore, life will find another way. Chaos and order coexisting all at once. One way dying while another is being born. Yada, yada—I could write a whole chapter on that one subject. It’s painful. People suffer, even die. You know. Our egos and ideologies threatened, our existence, too. None of it is personal, but it sure feels like it.
Presently and at the same time everything is going on, I’m actively resisting the notion to intellectualize myself into a nihilistic state of stupor, or numb myself in other vice. I’m fighting to stay awake. I don’t want to miss my life or fail to connect to the suffering or joy of another.
Where true value lies is remembering to consciously breathe, meditate, pray and listen, take time out of each day in order to decipher or intuit what is yours to do, your personalized marching instructions, your “true north”, as they say.
I know that as humans we react to trauma in the most human of ways. We must grieve, allow ourselves to experience its stages in order to heal. Life must wait. It isn’t helpful to hear others tell us to calm down—which can feel for us like a manipulative tactic to alleviate the discomfort of another who is not yet grappling with their own pain.
After all we are humans, not machines.
Against a backdrop of black landscape out there, there is a still a wide vista of blue sky inside myself. In the spaces in between I choose to create, be it a minute or an hour or more, in between the crazy, the chaotic, the confusing, is where our internal guidance lives. Learning to lean in and listen is what saves us from the clamoring voices that demand we do this or go there or be quiet. Not always that we receive clarification in the exact moment of quiet breathing or prayerful listening, but that the stage is set for direction to come, often in the most unexpected ways. We learn resilience here, how to bend in hard winds. Directional leading tells us what is ours to do and what is not. Like the Wheel of Fortune in the Tarot, it is in the hub of that wheel that shelters, knowing that all is okay no matter how harsh the storm, or who might be coming at you with fear in their eyes.
I know. Easier said than done. But it’s a conscious practice. I still fall out of practice though even after practice over many years. Why do I do that? It’s the human part of me.
I’m learning it’s okay to fall, even as a nation. Failure strips the veneer off. It’s the great revealer of what’s been hidden. Healing cannot come until you uncover the hidden that has been having its way with your life or your nation planet. It’s the beginning of the end to what hasn’t been working. This could take a while though while that which has been hidden fights hard for its existence or way of life.
My GPS always knows right where I’m at, at any given moment even when I am feeling wildly off course, flailing about or melting down into a puddle of emotion. I always trust I will, however, settle down. My own true north always knows where I’m at, always comes for me to lead me back. It is always talking to me even when I’m not listening. It could say, sit still, rest, prepare, learn, take care of yourself, eat right, move now—fast, go, stop, you will be okay, you are okay, talk to someone, talk to and help the person next to you, remember what and who blesses you, write that letter, make that phone call, here’s who to see or where to go, write that book or poem—here’s the first sentence, run fast, don’t worry, trust, sleep, be careful, watch out, see the doctor, don’t go out, stay in, it’s okay, love yourself, you’ll learn, find grace in your fall, you haven’t failed.
It is intimately connected with every moment of your life. Helps you to open your heart to the world, feel the magic of and get inside of your body, identify with the suffering of another, disengage with suffering that doesn’t belong to you without losing your compassion. It’s all there. Everything you need as a guide to your life is inside of you, guides you to the next step, the next thing to do. May not give you the second step until you have completed the first. It has kept you alive to this point even if you’ve failed to see it. You’ve survived until now for something else you’re supposed to do or be or flower into. It’s fierce. It brings clarity of vision you didn’t expect in ways you couldn’t have foreseen. It can save your life, bring you home when the time comes.
Last night, I was reminded in conversation with someone dear to me about making a commitment to myself to listen more to that still small voice that knows. I am making a commitment right now that every day for the next week, I will start my day by listening in, by being still, by breathing consciously in and out, by praying for direction, clear hearing and vision. Be it for a minute several times a day or an hour when I awaken, I will listen for my marching orders, for what is mine to do. At the end of the week, I will commit to another and then another. One day at a time.
Today I am not going to rush out into the world in attack mode without hearing what it has to say first. It might only be a quiet hint, a sign, an intonation, but I have learned to recognize that voice through years of practice. It always comes with peace, with expansion of being and not contraction. There is grace in it even if the work is difficult or the suffering around me heart rending.
What is important is to keep my heart open and my ear to the ground. This is how we work for the greater good. This is how we heal in time.
I wish the following excerpt were written by me, but it’s not. It comes from David James Duncan, “What Fundamentalists Need for Their Salvation”, Orion Magazine. He, like me, cut his teeth on fundamentalism, so we both know a bit about it. I want to share a brief excerpt with you as it strikes a deep chord within me that I, myself, aspire to, but don’t always live up to.
The article was written during the era of President G.W. Bush, however, the author makes numerous salient points that could be applied to any extremist belief system. There is a middle path between the far left or the far right points of view. A middle path that would unite rather than divide, that would find the commonality in us all rather than the differences. Extremism, hate driven zealotry whether coming from Christian, Muslim or Jew or any other religious or political ideology, seldom comes to any good end.
“True evangelism based on the example of Jesus (whether you believe in him or not–my words) does not suggest the ‘missionary zeal’ of self-righteous proselytizers. It implies, on the contrary, the kind of all-embracing universality evident in Mother Teresa’s prayer: May God break my heart so completely that the whole world falls in.” Not just fellow nuns, Catholics, Calcuttans, Indians. The whole world. It gives me pause to realize that, were such a prayer said by me and answered by God, I would afterward possess a heart so open that even hate-driven zealots would fall inside. There is a self-righteous knot in me that finds zealotry so repugnant, it wants to sit on the sidelines with the like-minded, plaster our cars with bumper stickers that say, ‘Mean People Suck’ and ‘No Billionaire Left Behind’ and ‘Who Would Jesus Bomb?’, and leave it at that. But my sense of the world as a gift, my sense of a grace operative in this world despite its terrors, propels me to allow the world to open my heart still wider, if the openness comes by breaking–for I have seen the whole world fall into a few hearts, and nothing has struck me as more beautiful.”
WHAT I REMEMBER IS JAYNE. Jayne Mansfield, that is—the bursting at the seams, large bosomed, blonde bombshell and sexpot of the 60’s. The Hollywood star with the heart shaped pool in her backyard lived a large life in my mind. I wanted to be her. I was nine or ten playing house in my bedroom—as Jayne Mansfield, of course, stepping into the cool darkness of my closet to make out with an imaginary, muscle ripped Mickey Hargitay, while my girlfriends, all the while sighing and moaning, languished on my bed waiting for me to come to my senses and come out of the closet.
Then one day she was beheaded. I was devastated. Riding in the front seat of her car, slamming into and under the backside of a semi-truck, and…off went her head—I imagine right into the back seat! Just like that.
I imagine that she believed she still had a lot more making out with Mickey left to do, but as you know in all things, they end. Time runs out, and all you’ve ever done is all you’re ever going to do. And besides all that, I had already grown tired of making out with Mickey and was feeling the intensity of my puberty bearing down on me in the crush of feelings I had towards the boy down the street.
So much innocence left behind as the crush of life began to have its way with me. I almost succumbed to it more times than I care to say. Lucky for me, I made it this far into my sixties. Surprised to be here now, I was sure I would die before I was fifty. My entire adult life was white hot with extreme busyness and caretaking, and then total collapse—all of which I believed to be a badge of honor I wore proudly.
While at lunch the other day, my friend, Mystic Meena (whose odometer is getting ready to roll over to seventy), happened to remark on a sixty-seven year old actor that had passed away recently. Meena related how television pundits had observed after his passing that at least he had lived a long, full life—to which my friend exclaimed, “Bullshit!” When I was thirty, sixty-seven was definitely old—and death not so unexpected—that is, of course, unless you are sixty-seven. Unless you are ready for it, the pronouncement of death always comes as a surprise at any age. I don’t feel done yet.
Here I am, and the sun is beginning to dip in the sky. There isn’t a whole life left in front of me as I have a series of “holy shit” realizations that I’ve got to begin now if I want to find and use my real voice. My dreams are still the same. It’s just that I have a little less physical energy to realize them with. Maybe the point of the body sliding past the apex of youth is this: it compels you towards your realness. I don’t know for certain. It’s just a hunch I have.
Now that the leaves are beginning to turn into blazing yellows and crimson reds and oranges, into their most flagrant and final stand for beauty, I am wondering how I didn’t see there could be so much splendor in moving towards that inevitable final breath of falling from the tree. What a metaphor to our lives—the grace-filled allowing, the gentle welcoming of age, the coming home to ourselves, finally. Perhaps, the leaning into our wisdom years, of spreading our brightly colored canopy over the lives of those coming up after us as way-showers is what really matters. Personally, I don’t want to waste it, not a single drop, not a single brilliant colored leaf of it between now and the time whatever pronouncements over my impending demise are made.
I am heading towards my glory years; and it going to take some careful planning and execution as I begin to re imagine myself, playing smarter, not harder. There is still time enough whether it be one year or forty years. I cannot take my body for granted anymore. I cannot ignore and punish it. As long as I am able, there is a strict requirement for honor and listening, then supplying it with the necessary rest, nutrition and nurturance it requires. In this one moment I have been gifted. It almost didn’t happen.
Whatever has happened in my life has brought me full circle. I am lucky to get the chance to have a “do over” in the last act of my life, playing the part of me rather than someone else. My fear, in whatever time is left, is leaving this life realizing I never had the courage to live an authentic life.
Admittedly, I am scared. It’s a moment by moment thing requiring a firm commitment. Holes must be plugged in order to enter into right relationship with myself. Gone is the bent towards extremism in my thoughts and actions, doing everything at once or nothing at all. It is not mine to single-handedly save the world.
If I want to live out the richness and the depth of all that has brought me here, I must practice sacredness and gratitude in the gentle or not so gentle breath of each day, in allowing, in letting go, in lightening up, and in laughter, and last but not least, in the flow of words that find their way from my heart to my fingertips. I am rising up and up into this voice that has been given me, flowering quietly or noisily, vibrantly and brilliantly. I am practicing freedom, using the only voice I have to set this prisoner free.
I’m no hero, and I’m no victim. I just want to start by saying that.
When it comes to what is going on with my mother’s slide into death, please do not overestimate what I have done or as the good and dutiful daughter my mind might want you to perceive me as in certain moments. Tonight I am feeling tired, and so because of this, I am stepping away from my mother’s bedside for a couple of days, knowing that sleep is the best meditation.
Having just said that, I also want to relate some intriguing and somewhat bizarre occurrences I’m experiencing recently, but I’ll get to that a little further down in the second part of the story.
I.
What I write here for all the world to see can feel very private. So private in fact, that my own mother, were she aware of it, would probably be horrified by my disclosures. If I were twelve years old, more than likely, I wouldn’t be let out of my room for weeks. How do I know this? It happened when I was ten and twelve and fifteen—oh, the trouble I got in for my writing. It stopped me for a lot of years. Those were different times and that was before the internet.
I have taken all of this into consideration—a lifetime of consideration, because, inherently, I was born to write and this is what we do as collectors and chroniclers of stories. I had to make a decision to do what I what was born to do, and to hell with the consequences. I am totally alive when I write, when I let out all the secrets and mistaken truths of my life, when I am witness to the work and wisdom of both microcosm and macrocosm.
The reason I write this is to chronicle these precious days. I want to journal thoughts, emotions, insights and observations as they come up. If by doing so and making it public, only one person is encouraged or helped, even if it’s just me, then mission accomplished. This is my service in life, which is why we are gifted with talents and/or passionate interests, not to hoard for ourselves, but to give away.
We grieve and celebrate in community, the sorrows halved and the joys doubled by doing so. It is not my conscious wish to write in order to garner admiration or sympathy from you. Honestly, I cannot hold space for that because then I feel falsely obligated to somehow try to either live up to it or live it down. What I write is an intimate logging of experience with death and dying. Too often death and dying can be taboo subjects in a culture that has a difficult time facing its own mortality. We like to present ourselves as happy successful people all the time when inside we may feel quite different, while our emotions are begging for expression. Not an expert on this subject, it’s my desire to open the door to discussions about it.
There is a Buddhist meditation that calls for one to mediate on one’s own death, to envision oneself as already dead. Most assuredly, it is a reality check as we come to appreciate the brevity and impermanence of our life and material possessions and the true value of relationship. This practice has been helpful to me whenever I have practiced it over the years.
I have also discovered a Facebook page, well, several of them from different areas around the country called “Death Café”. I am considering starting one myself when I am a little more rested. In these death cafes around the country, people are gathering in homes and parks and restaurants to have intimate and heart felt discussions regarding death, and no, not in any morbid sense of the word, but an exploration towards wisdom and acceptance of letting go or surrendering that which needs surrendering or whose time has come to an end.
So this is why I write, and not to mention the fact that this is what I do: investigate my thoughts on the page, which is what good writing can be about in the hope of teasing out the curiosity of the reader, even as self, as to their own process of erroneous thoughts and belief system.
II.
Changing gears, I have stories to tell. Things are going bump in the night.
I have been spending hours at my mom’s bedside. Saturday, I shed a few tears, no, they were more like sobs right at her bedside. I don’t know if you are supposed to do that in a dying person’s presence, but I did. So did the caregivers. I also talked to her a lot as she slept.
It’s no secret I believe there is Big Love that surrounds us at every moment if we are open to it. Some of you are familiar with the story of my Near Death Experience. Having traveled to the other side where I personally witnessed them, I felt strongly there were angelic forces or beings of light in her room, and so I quietly said a prayer to be able to hear some word of encouragement from them for my own grieving process. A few minutes later, I happened to look through her little bookshelf and discovered the book, Into the Light—Real Life Stories About Angelic Visits, Visions of the Afterlife, and Other Pre-Death Experiences, by John Lerma, M.D.. I couldn’t have received a better word of encouragement and comfort as I began to read, tears running down my face as I did, filling the trash can with snotty tissues as I read.
Mom looked so peaceful hour after hour. However, I had a difficult time leaving her and didn’t get home until 1 am and asleep until 3 am due to a situation. Sunday feeling tired to the bone, I went in to see her in the afternoon.
Walking in her door, there was something different about my time there on Sunday. Because I was so tired, I could not be as present for her as I had the day before. Not that she was able to talk to me or acknowledge my presence at any point, still I felt the duty to be there on Sunday whereas I stayed out of love on Saturday. Sunday, she was agitated and fretful, attempting to lift her head off the pillow, crying and moving her legs around. I tried to comfort her and stroke her hair, but nothing worked despite the meds she was receiving to calm her.
It is said that your loved one can still hear you even if they don’t appear to be all there or are comatose. So I continued to talk to her, and even played a recording from some family members she hadn’t heard from in a while. I was hoping for closure, and I thought she might need to hear their voices expressing their love for her. That only upset her more it seemed. Of course, these were my ideas mostly in my attempts to soothe her.
By 8 pm, watching her, I sat and meditated, asking whatever unseen benevolent forces that were in her room to please show me why she was so agitated. These are the words that immediately formed in my mind:
“Go home! You are exhausted and on a deep level, she is worried for you. You are keeping her from her rest.”
I knew this was correct. If you knew my mom, you would know that no matter what state of mind she is in, the first thoughts for her are the well being and safety of her kids. I immediately got up from the chair, gathered my things, kissed her on the cheek and went home.
Today, Monday, I awoke feeling not much more rested and wondering if I should attempt to go see her again. I sat in my chair and meditated for a long while, asking again if I should stay home or go see her. I mean what if I miss something or she passes and I am not there? What if she says something in a moment of lucid clarity just before crossing over and I miss it? What if she dies alone? I want no regrets.
My cell phone rang. I considered not answering it until realizing it was my youngest sister calling. Right away, she wanted to know how I was feeling. Living a state apart, we keep up with our lives by phone. I told her how tired I felt. She relayed the word “faith” to me. It was something I must hear, she said. It pertained to all of us in letting mom go. There was an urgency to tell me—that we must trust mom will pass as she needs to and if I am meant to be there when she does, I will be. If not, not. It will be perfect however it turns out. The more important thing needed was taking care of myself right now.
How did she know? I had not told her the events of the day before regarding Mom’s agitation and my prayer for guidance. She relayed how she was letting Mom go, too, sending her spirit to the arms of Love Itself. She prayed, and as she did, I actually saw Mom fly up in a beautiful quilt of memories to a whole happy crowd of people waiting to welcome her. I saw the light. There was a party waiting for her! I saw mom suddenly looking young and radiant as she dropped the quilt to look back down at us and say “Thank you!”
A bit later while paying her bills (see how I wasn’t resting?!), the phone rang again. Hospice calling to tell me she was very peaceful today, sleeping soundly. I had left an anxious message during the middle of my visit the day before with news of my mom’s agitation and what we might do about it. The hospice nurse bluntly told me that she believed my mom had most likely been triggered by my presence. I then told her of my tiredness and agreed. “Stay home and rest for a couple of days”, she said. They would let me know if something came up.
What happened next was most strange: Doing some work on my computer, I felt a sudden and unexpected gentle touch, like someone had softly stroked my shoulder. I felt it through the pajamas and fleece robe I was still in. I whipped around to see what or who was there or if something had fallen from the ceiling on me. Nothing. Empty space and nothing on the floor or me. What was that, or better yet, whom?
So what is the takeaway from all of this? You might call me crazy or foolish, but if you have read anything else I’ve written, I believe there answers out there we don’t even have questions for yet. I am learning to surrender, to let go, admit my vulnerability, my lack of answers–and it is perfect. Some habits die hard as the one who in another life always felt the compulsion to rescue everyone from everything. I don’t have to adjust or fix my mother’s road to the other side. Her death does not need my intervention. Life does not require for its existence that I fix or adjust or straighten everything, only leave much as I find it in its perfect imperfection.
Having said all that, I’m climbing back into my perfect rumpled, unmade bed where all my pillows are just right.
I cried and cried today. Standing in the hot shower, mixing tears with water, I cried. I prayed.
With tears, went breath. Not for myself particularly did I cry. It was all I could do though, the only thing.
Quite recently, I have been entrusted with stories. Overcome by the grief of others, I felt myself full with their pain, their stories of death, loss, and unimaginable grief. Stories told of decisions made I would have argued against had I been asked beforehand–sincerely believing nothing good could come from them.
However, what’s done is done. I have no power over any of it—except as witness to it.
What do I do with all of this? Where do I go and whom do I ask?
Some would advise it not in my best interest to involve myself. Look at the bright side, the light only, the bigger picture. Be happy, some say, accept what is and move on.
Don’t stare too long into suffering’s great abyss—or the abyss might stare back.
Some might say correction is needed or guilt conferred as if I some kind of judge, jury and executioner over another.
I say not necessarily so.
So much pain, not enough me. It’s feels unbearable at times to hold for long without paying an unbearable price in depression, apathy or anger. The tendency is to pick and choose what we will see; or at the least, we are chosen, unwittingly, without notice–a kind of in-your-face thing.
As humans, it is understandably natural to shy away from what causes pain in us and instead turn our attention to that which brings pleasure—you already know this. Yet there is a Tibetan Buddhist practice called Tonglen you may be familiar with. This is not my solitary focus here, but to be brief, it involves breathing in the pain or the wish for peace and healing of another and then breathing out peace and healing to that same individual or group of individuals. One can also practice this for oneself in identifying with others who also might be feeling the same pain or suffering around the world. We allow the pain to pass through our hearts, transmuting it into healing. At the very least, it changes us. If you are interested, you can Google it for yourself if you choose to learn more.
I am not a seasoned practitioner of Tonglen. I have used it more than a few times over the course of years. Today was one of them. When the pain of self or others becomes unbearable, it is a good therapy to change the way you see things.
This morning I blogged a poem here that came to me first thing upon awakening called, “Tending the Roses of God”. I was speaking about my mother and her descent into the deeper stages of her illness–Alzheimer’s. I referenced the idea of her tending the roses of God while her body slumbered. It occurred to me later my mother is one of the roses of God; and I, along with others, are tending her as she is bathed or fed or loved.
Yet it also came to me that we are each and every one a rose in that same garden of life, that it is our given service to tend one another by learning to bear witness to the pain and suffering of our lives, by offering up our gifts or talents as acts of healing.
In this, my mother has taught me well. It’s been a long and difficult journey I have often resisted. Nevertheless, witness is the wisdom I’ve learned here, the most valuable lesson, the only viable choice I could make in order to survive and not go down in flames of exhaustion and guilt. I’ve heard it said that the grieving we do is merely the love we are feeling making itself known in visceral ways .
I view many kinds of grief as a kind of stripping down to what’s essential, what is real and true.
What disservice would I be doing in my knee jerk attempts to short circuit whatever important work is going on just so I don’t have to feel uncomfortable?
It is this bearing of witness I am speaking about in not only the practice of Tonglen, but in our choices to become present, to hold space for everything that crosses our paths. It is a conscious choice though expansion of the heart, the still presence of witness. I am making a choice to do this, to recognize that my heart has its great capacity to carry the world in it and not be diminished by it, but rather to transmute it. It is a great honor to be entrusted with this and to trust no matter what a thing looks like.
I am choosing more and more, not always necessarily with success, to hold space for another when I am called. It is a life’s practice not learned overnight, but through the course of years and all the things that happen in a life. These others–they are me, my brother and my sister, no matter the story. How could I do less?
This does not necessarily mean there is something for me to do or to change. There is often no instant comfort or practical advice I have to offer; nothing I can affect or change without creating damage in the long run to myself or them.
I can only sit and be present with the grief or the illness carried by another whose load it is to carry it. I can sit with my discomfort or lack of answers. I can sit and allow my heart to sift through it all, to breathe out peace and healing the best way I know how.
The more difficult task is to remain still, to cease fruitlessly wishing for the proverbial wand of righting wrongs.
I am learning to let go of the need to “do something”—the guilt I’ve been raised with that has so often compelled me into instant action. I know I may still feel the guilt of inaction or answers, but I am choosing to not always allow it to have its way with me, to take time to be reflective and wait on my heart. I trust implicitly in my heart to do the right thing—but first I must listen and be witness to all it has to tell me.
Awhile back I made the decision to leave a relationship I was in. As decision making often goes, the lead up to the decision was distressing, agonizing even as I searched my heart for right answers of what to do, all the while not really wanting to do what was right knowing it would be the most inconvenient and painful for all parties in the short run. I vacillated back and forth, one moment totally ready to stick it out and make it all okay no matter what, believing it would be; and the next knowing some things were beyond my control and repair.
Day by day, the situation had become increasingly unbearable in exact proportion to the good that seemed to be leaving for both of us. Looking in the mirror, I was looking like someone else looking back at me. My joie de vivre had taken flight to distant shores. My soul was shriveling and meaningful purpose or repair wasn’t to be conjured up or found anywhere.
Then one morning after a particularly bad night, I just woke up with perfect clarity of what I had to do.
I took comfort all the while in my questioning knowing that the decision would make itself. I knew I didn’t have to rush to judgement or do anything ahead of schedule. However, I will add the proviso this may not be true in every case, and indecision and vacillation can too often render one immobilized, keep a person in a stagnant or even dangerous situation, or at the very least, from their most authentic selves. The thing was I knew myself well enough to know how resilient I am, how much of a survivor, that I have survived far more painful things. I knew I would ultimately do what I needed to do to save the only life I really could when nothing else was working—my own.
I knew there would be those who would disagree with my decision, who would call me wrong for doing so, who would question my motives, who would no longer call me friend. I knew this questioning might arise from people who thought they knew what was best for me or my partner, or thought they had a grasp on who I am or what the situation was. Nonetheless, I knew in the depths of me what was true, and I left in spite of the clamoring voices that might surround me.
It was one of those watershed moments in life when you know you are going to have start from scratch all over again. It’s not like I haven’t had to build from the bottom up before. It’s a kind of fire in your life that burns the house down. It’s damn hard work to rebuild. It’s damn inconvenient, too.
Oftentimes the decision to leave a situation, a job, or a relationship is something that decides itself. One day, after a lot of tossing and turning and sleepless nights, you just wake up knowing. Suddenly there are no more questions. The decision becomes almost independent of you and begins to move you at that point.
And sometimes the decision is made for you, thrust at you without your input. It can be abrupt and shocking, leaving you crying and groping for answers for endless days.
Yet you do find the courage to go on you didn’t know existed—from a place deep inside yourself. You do what’s necessary to rebuild life in a meaningful way, to restore the lost vitality, to create something beautiful and with purpose. You laugh again. You make new friends. You are still you, maybe only now a better version, and you grow through the pain into wisdom and caring and helping others to find their way, too.
First, you must do the important work of grieving, whatever it takes. It doesn’t mean, however, that there will not be doubts or second guessing once the decision has moved you away. You will still wonder what if, what might have been. Then again in your heart you know the truest answer, that you did the right thing, that you can never go back.
How do we judge the rightness of a decision except by listening deeply to our own heart, following our truest true? Hindsight is usually a good barometer once you are far enough down the road from it. In the meantime, we must trust life and our hearts enough to listen, to know that the answer will find us. And if we are fortunate enough to have a friend who knows and trusts our heart also, it also good to listen to that friend of wise counsel.
The answer that comes may not always look like something we think it should or hoped it would. Sometimes the miracle comes through the hard work of growth and willingness to change. It may not be convenient. It might be painful. Yet in the still small voice of yourself, the places that whisper, you know it to be true if you are listening. You know that if you do not heed the whisper, the inner knowing underneath all the questioning, second guessing and vacillation, you will miss something very important in your life—yourself, your reason for being here.
In an alternate version/universe of yourself, you decided to stay against what your heart knew to be true, to play it out, and it had catastrophic consequences. In this universe, however, you will get to live and thrive because you left, or because you were left. You have something else you are supposed to do, that waits for you to walk its way. And maybe you might not have found your way had you remained frozen where you were.
It seems entirely ironic, yet appropriate that I should land on an old wooden bench flanked by a sign that’s written with the words: “End of Trail”. I am sitting in the middle of John Day Fossil Beds National Monument, Oregon dwarfed by prehistoric cathedral like rock formations of crimson colored basalt, ashen gray tuff, and weathered copper green clay stone–six million years of history embedded in the stone walls around me. I feel like am being watched.
September here bakes the clay, burns your skin, but for the dry gusts of strong breeze that envelope you and stroke your face, play with your hair. It feels delicious and I am suddenly and overwhelmingly taken with the desire to meditate. I am being seduced and played with as each whoosh of wind pushes itself up against me; as I am sung to by leaping grasshoppers as they chirp happily away in the brush.. I close my eyes. I am near approaching heaven in this one magnificent moment.
Life and death and life again. Breathe and I find myself hurtling back in time from present moment of sixty years on this planet. Back, back through my 50’s and I am sitting with friends blowing out the candles on my 50th birthday cake. Yanked again quickly through years of my 40’s finding my way in a brief marriage, the beginning of long term chronic illness and near death that crossed into my 50’s. Now in my 30‘s asking life who I was, a single mother, life lived on foreign shores, losing my father. I‘m now returned to my 20‘s, a young wife and mother full of responsibility. My life had been neatly mapped out, or so I thought. Answers were easy then. Here I am in my teen years listening to Bob Dylan and Joan Baez, sneaking out the back door late at night, writing poetry full of first love, angst and anger and war. A girl now, I am living in my parents house, running out the door to play with my friends, building rocket ships to the moon in a cardboard box, peering into a juvenile microscope in wonder of the world beneath the glass or gazing into the night sky, able to name every star formation while dreaming of time travel and parallel universes. Going further back I am a little girl of two standing in the doorway of a big white house watching men in white coveralls as they brushed lemonade yellow coats of paint on the kitchen walls. And here I am an infant lying in my crib watching my parents and grandmother tiptoeing through my green walled room on their way to the kitchen. Pulled away, I am floating inside my mother’s womb. It is so silently peaceful here, and the whoosh whoosh of her beating heat reverberates throughout me.
All this imagined in the space of a moment or two, I don’t know, I lost track of time as I hurtled out my mother’s womb into the silence of life between lives. Floating again for a time, as if waiting before being yanked back and back past lives and lifetimes of great pain or torture, laughter, aloneness, families, starvation, drought, abundance, death, dying, war–all the million and one things that comprise a life. I am pulled past planets, racing through the Milky Way and galaxies and life ejected from unimaginably hot and violent nurseries of forming stars, sucked backwards in a colossal explosion of light and fire as it reels backwards upon itself into a singular pin point of light.
Silence. Nothing. A void where neither right nor wrong exist, without form.
There is a dream going on, many dreams like plays on multiple stages. Am I the dreamed or the dreamer? Lifetimes and galaxies, universes and all matters of form rolling out in thunderous sharp cracks and deep bellows of hearty laughter, bells in every kind of clang and ring were singing and lightening splintered and split through each dream, each splinter a different dream of form and being. Electric life force dancing, deciding here to become this thing or that, dancing in the wings of a bat, the beating heart, the wind’s roar, the cry of an infant in his mother’s arms. Again and again expanding and animating, contracting in life and death of everything that is.
Everything already exists in this void. Dreams upon dreams upon dreams, coming and going, passing in and out, rise up, fall down again from this primordial soup. It’s all there.
I still feel the wind. I feel the hill I sit upon undulate and roll beneath me, and I give myself to the possibility that ground beneath me might dissolve, that whatever molecules and atoms that hold this whole thing together might suddenly change the dream. And I am okay with this. Rivulets of sweat run down my backside then rapidly evaporate into salty stains. I am not aware of time but I feel the sun changing in front of me while I dream. Not a bug or a fly of distraction lands on my skin, or maybe I just didn’t notice.
Slowly I open my eyes. The furnace like heat of the day is settling and the sun casts long shadows across striated green hills. Arising from my position in front of the “End of Trail” sign, I begin a meditative descent on the trail towards the car, as I imagine how easily rooted we become in whatever imagining we each find ourselves. People, tribes and whole nations dream, divided one against the other, aiming weapons and hate at anothers dream. “My dream is better than yours,” we say, “your dream is wrong”. We are all sleeping.
I am taking a lesson this day from the whole of the natural world around me. One tree does not attack the dream of the other, but waits in accepting silence for the axe or the lightening strike or fire. One mountain does not fight over land with another. If there is coalescing of space or place, or life is to be snuffed out like the candle’s flame, it is done in the natural order of things…nature giving up its life when the appointed time of dreaming ends.
Sitting outside the dream for the briefest moment startles me out of my suffering. I do not make appointments with this inexplicable event but am chosen by some cosmic witch doctor who decides I need a good jolt of caffeinated double shot juju to come awake or heal from attachment to another’s dream. Who knows exactly why? Maybe I’ve just been doing a whole lot of going along to get along and need an icy cold cup of water thrown into my face. Maybe it might be my intense suffering or pain that calls it in. Whatever, it always arrives totally unexpected, unbidden, unsought. I am always left changed, shaken out of doldrums and/or a brain run amok. It alchemicalizes my existence from complaint to holy gratitude, it rewires my brain, exchanging the everyday profane for the mysterious sacred. Life suddenly is realized for the Holy Grail that it is, and I can see myself anew. I look into another’s eyes and come to see myself in a different way. It is as if I am arriving on the shores of life for the first time.
Apparently, I am having an interesting life between lives lately. The time between sleep and not fully awake has taken on a life of its own.
Stuff I need to know, I suppose, shows up, talks to me. It’s like I’m in school again sitting at my desk, taking notes, listening. White sheets of paper waft down from some other realm with questions on them. Is this a test? Am I imagining? I hear distinct words in my ear. I see things I wasn’t trying to see. And it takes me by surprise when I was just trying to get in a few more winks before stumbling out of my bed. In those moments, I suddenly get it—it’s an aha or eureka moment where truths become more tangible for me rather than just reading written words on a page.
Maybe these little visitations are showing up in the early hours because I am too thick or opaque in my waking hours while fifty other things muddle through my head; or where there is the risk of poor message recall in my dreams while I play telephone trying to decipher. These understandings, visions and voices are never predictable, but surprising when they do show up.
This morning I was in the classroom again. Today’s lesson presented itself before me as I understood the truth of real self, who and what it represents, and who I am in my most intrinsic being-ness. The ocean appeared, as it were, on the chalkboard, vast, watery and unfathomably deep, and I understood it as metaphor of that which I am where stillness is, where nothing is disturbed–I Am That, while above waves are crashing and black storms cracking. There were a tsunamis rolling across the horizon towards land and life as it was known would be no more. I was not this. I understood in this that the waves, the storm, the spaces in-between—the lulling calm intersecting the waves, and the tsunamis were my life—but they were not me even when I believed they were. I was the one underneath it all watching, observant, aware, quiet. Yet there was complete permission in the experience of the storms and waves. I saw it was okay, the emotional life of my life, its pain, its joys, its numbing, frozen places, the spaces in-between, the everything that was happening. It’s just my life, that I don’t have to fight it all, for whom I am beneath the storm remains undisturbed, holds space for it all. It doesn’t mean I’m less or more than based upon what is happening on topside of my days.
Then another thing arose on the horizon of my listening and seeing, the words, “Your thoughts activate the earth.” I realized deeper I am not my thoughts either, but they hold sway over my world as to what appears or shows up in it. My thoughts like waves that come and go, certain habituated thoughts that create patterns and grooves in my life, in the lives of those around me.
I suspect we are more powerful than we know. That our collective thought patterns when amassed over time and space hold sway as to planetary events, weather patterns, global and earth changes. Maybe the tsunamis that we create with our minds or the literal or metaphoric events that befall our lives are necessary in order to clear the deck for bigger changes to come as a kind of answer to our struggle with letting go of our outmoded, no longer useful patterns in thinking. Otherwise, our lives become stagnated and even stinking.
Our lives like waves that rise up, then fall, rise up again and the cycle goes on, all the happy and sad, the tragic, the comedy, the spaces between our birth and dying. Yet we are not the ten thousand things appearing. It’s just our life showing up.
Now the question is how to use this sacred and powerful life that’s been gifted us for the betterment of ourselves, our neighbors and the world? How do we activate our life on this earth and become a force for good by allowing the undisturbed self we really are to influence the life we are living?
This was written awhile back after years of caregiving, illness, and death, and the demise of a relationship. Our lives can feel much like a proverbial pressure cooker at times–especially these days on the planet as time seems set on warp speed. Yet intersecting with the grief that can overwhelm us in doing our work, there come unexpected moments of pure release, a benevolence, an answer to prayer, as if to say, “go on, keep moving, you are not alone”. There is sweet grace in not knowing, in our confusion of not having exact answers but knowing they will arrive in the exact moment necessary–and not a moment too late. There is grace in allowing the knife edge of pain to do its best surgical work in our lives without trying to cover it over with the lid of denial. Better to accept our own vulnerability, our tears–there’s a new day coming when we do–even if we are the only one changed.
These are days when grief takes what it takes. When the best I can do is hold myself and cry. I am spent with it, pale and tired, worn down.
Nonetheless it seems right that I should find myself here at the same time when everywhere trees are catching fire, going down in cloven tongued flames of glory, suspended between death and life in a kind of spectral breath stopping splendor—a brilliant colored luminosity that makes you wonder what it is that dying knows.
Sorrow has a way of opening me and ripening me, of letting everything out—and bringing everything in, while the whole world rises to meet me in my solitary pain while I fall. Yet not always so serenely as the dying leaves, while I am choking on the words, “help me, please”, and I think no one is listening.
What comes without predictability startles me—strong arms that gather me up in moments of laughter or surprise. Grief interrupted, I suppose, preempted by grace when the unexpected flare of golden light outlines dark clouds after heavy deluge; or falling words from a stranger’s mouth apprise I’m still here. It’s okay to cry—
or laugh when yesterday, as trick or treating goblins came out— as I went by a dark angel in bright wings receiving a ticket from a sternly posed uniformed man; and further along the road seen were old men in tutus teetering down the sidewalk in high heeled shoes.
These are gifts of pure release, a break in the storm, a kind of benevolence coming into my bones, won’t let go, that fiercely holds on. Laughter and transcendence, marrow building even in what is dying; even while I let go, and life goes on. Even while what needs to come around, comes around, and once again, I find myself spiraling down to my knees.
It is my hardest work in this earthly realm, to tell myself the truth, to tear this mask of pretense off. In this, I believe I am not alone. I am struggling daily to confront my own humanity, to be intently present for myself as I listen deeply. I am discovering as I listen, it has the unintended consequence of changing my entire view of life around me. Allowing this pain sensitizes me the humanity of others in a larger way. Labels about how I believe someone might be are falling away, and I am beginning to see an integrity in the basic goodness of life, no matter the outward appearance.
Concurrently, what comes is the knowledge of where I’ve failed to live up to my own commitments to others, where I’ve lied in order to gain something for myself, and in so doing, deeply hurt someone else; where I’ve failed to say what I mean and instead what I thought someone wanted to hear, the many occasions where my motives have been less than pure, where harm was done to another soul. It hurts to look at the many parts my actor self has played, and to take responsibility for where I have failed the test of my own humanity. It crashes in with a loud thud, and I am grieving also for what I have done at the same time I am feeling relief, a proverbial lightness of being.
Still and always, there are respites that come guaranteed, bring the necessary energy to go on, to see it from above, then the wheel turns instinctually to face me with what needs attending in my life.
My soul that needs its time in mourning, its difficult times of transitioning, the realization of what’s been lost or what was done. And I am tempted to run. Still I can count on my steadfast life of reckoning in the fated events and happenings that show up. It then becomes up to me to find the beautiful truth of what needs grieving? Or what needs loving? What needs amends?
As with everything in this life, this life of mine requires its struggling, it maturing and I am grappling with my relationship to it and my place in the world. Things take time to grow and mature on the vine as in me, to be fully what they are intended to become.
I am learning a certain approbation of the requisite pain, the obligatory difficult work of grieving what’s done. There is a fundamental understanding I cannot summon to myself everything at once. What is trying to be born requires turning over the soil again and again. Like biting into a sour green apple before its time, impatience would have us spit it out, leaving a bitter taste upon our tongue. What is vitally important is the struggle, then the acceptance in the rendering down where the most essential self is found, where the truth of the heart is let out. It is in the stripping away of façade, or the relief of laughter, in the unexpected support we receive, in the surrendering again and again that something necessary and bewilderingly beautiful can finally emerge.
Turns out that ruling the world from my bed has not been a total waste of time this last ten days. Sitting like queen, I have been holding court with boxes of Kleenex, cough drops and cups of tea. This was not a role I aspired to, however, and normally I would have resisted and complained at every turn about being ill. Normally, I might have muscled my way past body aches and fatigue out into the world believing I shouldn’t feel like this. However, you can’t believe everything you think. I should feel like this, because I do. It’s my body’s way of ensuring balance and rest—which I didn’t consciously know I needed—but I will defer to my body’s wisdom on this one.
It’s been interesting to watch myself lie here without complaint, to observe life racing madly around me and not feel compelled to enter into the skirmish of getting it all done. This week, I have declared a truce with myself. I’m going to just lie here and be okay with it even while dishes and dust and paperwork pile up.
In my long hours of solitary idleness, I can’t muster the energy to even disagree with anyone. I have decided that I have will have no opinion as to who is right or who is wrong. I have decided that this week there shall be a truce, a kind of peace inside of me. It’s none of my business what others are doing out there—whose fighting with whom, who is right or who is wrong. I have no talking points, nor do I want to listen to them from anyone else. I’m tired of argument and the scrapping of ideas and ideology. Can’t we all just get along, and could you pass me the box of tissue, please?
It’s not that I don’t care. I care passionately. But I think I care more about the state of my being, the state of your sacred being right now. When I am still long enough, the truth has a chance to present itself before me for what it is, and I have recognized some very inconvenient truths, and as much as I say I am for peace, I also recognize my own hypocrisy in always being an ambassador of peace in what I think and do. So okay, I admit it. Yes, I am a hypocrite. My outward actions don’t always align with my more zen like thoughts or vice-versa. Yet I am going to be okay with that. I am going to lie here and know how terribly blind-spotted I can be because I know I am really okay in the greater scheme of things. So no, I don’t want to run with the pack anymore of who is right or who is wrong. No more name calling, denigrating, demeaning, reducing the other into some concept or label so that I can further dehumanize or categorize them. That includes the dehumanization of my own self for perceived mistakes. I am ready to step outside of the “group speak” when it comes to another individual or group.
I am not a concept or a label and I don’t want to put anyone else into that category where they become my enemy. Our primitive minds have been conditioned for this. We haven’t been around all that long in the history of the planet. In fact, you could kind of say, we just got here. We’re still learning. So it is natural—we had a need to stay aware of what surrounded us at all time in order to stay alive, to consider who was friend and who was foe. Our lives depended upon it.
These last days have given me further opportunity to look at my unquestioned thoughts and ideologies. I could be anyone, born into any life on the planet that looks different than mine, raised with ideas I consider as inhumane or insane or ignorant. We paint the world with broad strokes of disapprobation, the lenses through which we see one another like fun house mirrors. We decide in an instant who is worthy of life and who isn’t just because that’s the way it is or has always been in our tribal consensus. Yet there is no idea or act too strange or evil or charitable at any point on the continuum that I also do not carry within myself. Given different circumstances or in another lifetime, I might have very well committed the same act, envisioned the same deed for good or for evil, and indeed, carry the very seeds of Hitler and Mother Theresa within me.
I want to notice when I censor myself in order to be seen as loyal to the group to which I belong. Where have I believed something because my tribe believes it so without first examining that belief and where it came from? To accept carte blanche what informs my life without first having an honest conversation with it is dishonest. There are many things I don’t know but have accepted at face value because it sounds good or feels good, and heaven knows I want you to approve of me. Yet it only takes a minority or handful of people to be a mighty force for good when they begin to set aside their own selfish interests for the greater good of all by questioning their thoughts. In Mark Matousek’s book, Ethical Wisdom—The Search for a Moral Life”, he writes the following:
The good news about us versus them is that stereotyping can be reversed. A recent study of prejudice revealed that mutual trust can catch on and spread between different racial groups just as quickly as suspicion. Through something known as the “extended-contact effect,” which travels like a benign virus through opposing groups, “conscious as well as unconscious bias between people of different races can change in a matter of hours,” according to psychology researchers at the University of Massachusetts. Peaceful exposure to “the other” seems to be key.
And I would add this would also apply to any other group of people with which we find ourselves at odds because of their race, political persuasion, ideology, religious belief or sexual orientation.
This benign virus of which they speak, I want to be a carrier of it.
“If we could read the secret history of our enemies, we should find in each man’s life sorrow and suffering enough to disarm any hostility.”
Dear Miracle 